
Already in the first chapters of the Bible we find the basic experience of humanity: home can be lost, it is not something permanent or self-evident. The first humans lost their first home with God through sin (Genesis 3 and 4). In both cases, God cares for the exiles (Genesis 3:21 and Genesis 4:15). The story of exile, expulsion, migration, alienation and diaspora occurs in the Old Testament as the revelation of God himself.
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It is now common knowledge that Diaspora Churches/Migrant Churches play a decisive role in shaping the European church landscape. Can you give us some numbers, data and facts about this trend, so that the phenomenon becomes tangible? And what about the common opinion that most migrants are Muslims?
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The increasing number of migrants from Arabic speaking countries in Europe has over the years become at the same time an opportunity and a challenging mission field. The urgent need to establish a network connecting the Arabic speakers ministries in Europe with the Middle East and North Africa to form an alliance that represents these ministries in Europe and that unites their Christian missions work in Europe led to the emergence of the Evangelical Alliance of Arabic Speakers in Europe (EAAS-Europe)
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Many Christians often assume that the Pharisees that Jesus had so many discussions and clashes with, were nothing more than religious hypocrites that constantly and consistently interfered with Jesus’ ministry and who eventually were instrumental for His death. Also, many Christians have the impression that Jesus only condemned them and had nothing good to say about them.
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We are looking for supporters across
Europe with a passion for giving
Christians a voice in European politics –
Would you contribute €100 to make our
EEA lobby work in Brussels possible?
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The EEA Prayer Network meets every Tuesday, on Zoom.
Let us know if you would like to be added to the distribution list and receive the Zoom link, by reaching out to our Prayer Network here.

Europe feels tense. Russia is testing NATO and the fear of war on our continent is no longer an abstract scenario but a daily news item. At the same time, internal polarisation is increasing. Right-wing extremism and violence are becoming bolder—as seen in the riots in The Hague on Saturday, 22 September. The combination of external threats and internal divisions weighs heavily on the hearts of many Europeans. For many, the word “hope” seems fragile, even naïve.
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What the next five years will bring, no one can predict with certainty. Sadly, the clouds of war seem to be gathering once more on the horizon. Re-armament is well underway.
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When I think of relationships, I first think about the first one we read about in the Bible. The relationship between the Godhead. “Let us make mankind in our image, in our likeness…” Genesis 1:26. This relationship is followed quickly by a second relationship in Genesis 2:18, “The LORD God said, ‘It is not good for the man to be alone. I will make a helper suitable for him.’
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According to the latest Gallup study – a large-scale, ongoing survey that tracks public opinion and well-being across the globe – the greatest need people express today is hope.
Hope is the bridge between present and future. People often feel anxious when they worry about what lies ahead. But hope gives us a different perspective.

Alexander Pope’s line still speaks across the centuries, especially in times like ours—marked by war, upheaval, and deep uncertainty. The truth of it is being tested in Ukraine more than anywhere else in Europe today. What is it that causes Ukrainians—bombed, displaced, bereaved—to continue believing, rebuilding, resisting, and praying? How can hope still survive such devastation?
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Despite the daily threat of shelling, the Kherson Pentecostal Church had a water baptism on the first Sunday of August for those willing proclaim their faith publicly and to enter into a covenant with the Lord. It was not possible to use the Dnipro River, as it was before the war. The ceremony took place in a specially equipped, festively decorated pool located in a churchyard of Kherson safer district.
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When I found a sailboat at my disposal as a teenage boy, I found no greater pleasure in it than to fight alone with the element of wind and water in very rough weather. I really enjoyed sailing as close to the wind as possible. When there was a great gust of wind, it sometimes happened that my boat capsized and I had to try to get the boat back up.
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Pressure in human life arises from internal and external demands. expectations, obligations, or barriers that create a mental, emotional, or physical sense of strain.
For people with disabilities, this pressure often takes on unique dimensions: